Are we really speaking the truth in love?

It appears that most Christians are familiar with Paul’s direction to “speak the truth in love” (Ephesians 4:15). Unfortunately, we often misconstrue these words as license to say whatever we want to whomever we want whenever we want. Regardless of how callous and insensitive our words are, we justify it by saying we are “speaking the truth in love.”

Is this really what Paul had in mind? Was Paul suggesting that it is okay to hurt someone’s feelings because we’re convinced we are correct? As often is the case when we take small snippets of Scripture out of context, Paul’s words seem to be misapplied by many of us. A deeper study of Scripture is required for us to truly understand what Paul is (and is not) saying here.

The first question that we need to ask ourselves is what “truth” Paul is speaking of. For many of us, we use his words to justify arguing with one another over trivial misunderstandings. It is important for us to realize that Paul was speaking about doctrine in Ephesians 4:15. In the verses proceeding verse 15, Paul writes that “once we are mature in our faith and knowledge of Christ, we will no longer be like little children tossed about by the winds and waves of false teachings contrived by the cleverness and cunning of deceit” (Ephesians 4:13-14 paraphrased). Paul is writing about our training into the works of Christ’s ministry (Ephesians 4:12). Some of us are called to be apostles, prophets, evangelists, pastors, and teachers (verse 11), but all of us have a responsibility to be fully trained so that we may speak the “truth” [concerning Christ] in love so we may grow to be more Christ-like and assume our roles as properly functioning members of the Body of Christ (Ephesians 4:16).

In his commentary, Matthew Henry writes, “The best method we can take to fortify ourselves against such [false doctrine] is to study the sacred oracles [Scripture], and to pray for the illumination and grace of the Spirit of Christ, that we may know the truth as it is in Jesus, and be established in it. That we should speak the truth in love, or follow the truth in love, or be sincere in love to our fellow-Christians. While we adhere to the doctrine of Christ, which is the truth, we should live in love one with another. Love is an excellent thing; but we must be careful to preserve truth together with it. Truth is an excellent thing; yet it is requisite that we speak it in love, and not in contention. These two should go together – truth and peace.”

For us to rip the words “truth in love” out of its context and apply it to every disagreement we have with others is to misapply Paul’s words. We should always speak the truth in love when it concerns the Gospel of Christ as taught by the apostles and recorded in the Holy Scriptures. In trivial matters, even when we think we are right, it is often best for us to keep our mouths shut.

How should we treat others outside of the context Paul is speaking of in Ephesians? The fifth chapter of Paul’s first epistle to the church in Thessalonica is a wonderful place to find guidance concerning how we are to live with one another. 1 Thessalonians 5:11 says that we should be concerned with encouraging and edifying one another. This attitude is mirrored in Colossians 4:6 where Paul writes that our “speech should always be gracious and seasoned with salt.”  Paul continues in 1 Thessalonians to say that we should be at peace among ourselves, warn those who are lazy, comfort the discouraged, help the weak, be patient with one another, and see to it that no one repays evil for evil (1 Thessalonians 5:13-15).

There are some questions we must ask ourselves when we find ourselves at odds with others.

Is the point of our contention a matter of doctrine essential to the Gospel of Jesus Christ as presented in the Scriptures?

As the great poet Kenny Rogers once wrote, you have to “know when to hold them and no when to fold them.” Basically, some things are worth fighting for and others simply aren’t. If you find yourself at odds with another person, you must ask yourself if the point of contention is really worth fighting for. I love debating and standing up for the Word of God. 1 Peter 3:15 directs us to always be ready to give defense for the hope others see in us. Defending the Gospel of Christ and the directives found in Scriptures is a worthy cause provided we do so in love. Fighting over trivial issues; however, detracts us from the Truth.

Am I violating the word of God in my response to others?

We must honestly search our hearts when dealing with others … especially when we find ourselves at odds. Are we trying to edify our enemy or tear them down? Often times we know the answer to this question; however, we don’t take the time to ask it. We know our hearts. We know our motivation often times before we open our mouths.

Do I fear God enough to sacrifice my right to be right?

Let’s face it. Many times we are correct when someone else has slighted us. We know we’re right and we want the immediate gratification of proving it. Yet God has shown us another path. God has told us through His Word how we should respond when slighted. Christ Himself said that sometimes we are to turn the other cheek. Where does the strength to turn the other cheek come from? It comes from a faith in Christ and a reverential fear of God. Paul wrote in the Book of Romans, “Friends, do not avenge yourselves; instead leave room for His [God’s] wrath. For it is written: Vengeance belongs to Me [God]; I will repay, says the Lord, But if your enemy is hungry, feed him. If he is thirsty, give him something to drink. For in doing so you will be heaping fiery coals on his head. Do not be conquered by evil, but conquer evil with good” (Romans 12: 19-21).

Do we trust God enough to live at peace with one another, keep our tongues in check, and allow Him to avenge us? Is our belief in Christ strong enough to encourage us to love the unlovable (Matthew 5:44)?

In closing, we should keep in mind that Paul writes our troubles in this world are slight afflictions when compared to the incomparable eternal weight of glory (2 Corinthians 4:17).

Choose your battles wisely and love one another. Amen.

Anne Rice’s Dilemma

Approximately ten years ago, Anne Rice (the insanely popular author of The Vampire Chronicles and other books) publicly rededicated herself to the Catholicism of her youth. It was a big moment for Christians. Christians everywhere stumbled over one another to claim her as their teammate. There’s something encouraging for a Christian to be able to claim someone like Rice as a fellow believer. Rice’s popularity transcends race and religion. Her books are loved by people of all walks of life; so when she set aside her normal genres to begin writing fictional accounts of Christ’s life, Christians were thrilled.

Currently, Rice’s faith has again garnered some attention. The author recently announced on her Face Book page that she giving up Christianity in the name of Christ. Rarely does an author of Rice’s status engage her fan base in the way that Rice does. Her announcement was followed by several engaging dialogues between her and her readers. Basically, Rice’s position is while Christ is still the center of her life; she can no longer tolerate Christians themselves.

Rice has levied serious charges the Church. In her announcement, she claims that Christians are a “quarrelsome, hostile, disputatious, and deservedly infamous group.” Specifically, Rice is refusing to be associated with a church that is “anti-gay,” “anti-feminist”and“anti-artificial birth-control.”  In the comments that followed her announcement, Rice made it clear she wasn’t speaking of just the Catholic Church, but rather the global Church that includes Catholics and Protestants alike.

The reaction to Rice’s announcement has been mixed. Some Christians have responded with love and understanding and, quite frankly, others have responded in a way that seems to validate her point. Non-Christians have reacted much in the way Christians did ten years ago when Rice became a Christian – they have stumbled over themselves to rub it in the faces of all those Christians they know. In their opinions, Rice has put into words what they were thinking all along.

Does Rice Have a Point?

Does the Church deserve the charges that Rice has levied against it? Personally, I don’t think so. She is not the first person to make such charges against us and she certainly will not be the last. Outsiders have been quite vocal about the Church’s perceived hatred of homosexuals, women, and close-mindedness. My response is that outsiders are really in no position to make such generalizations. I’m a church insider. I have gone to church the vast majority of Sundays over the last ten years or so, I am pursuing a graduate degree at a conservative Christian college and seminary, I teach Sunday school and engage with Scripture on a level most people probably never will and I can attest to the fact that the charges Anne Rice has made (and others agree with) are not coherent with the reality I see on a day to day basis. It simply isn’t true that most Christians are close-minded, hate gay people or prefer weak, docile women. There are no secret meetings where we discuss our hatred for those who believe differently from us. In fact, most of the time we are far more concerned with how we can love people better. My point is, however, that those on the outside of the church (those who don’t spend their Sundays learning the Word and hanging out with Christians) aren’t in the position to pronounce such a judgment. In my line of work, my fellow employees and I are evaluated by our supervisors on a yearly basis; the most common complaint in response of these evaluations it that the supervisors spend very little time actually evaluating our performance. I’ve even been evaluated by supervisors I had never actually met prior to the evaluation! I wonder sometimes if these outsiders have made a genuine assessment of Christianity or if they are simply pronounce us all guilty based on a small sample.

Here’s the problem. Deserved or not, the perception is there. For most people, perception is reality. Also, if we are being honest, there are some Christians who are guilty as charged. Christians such as Fred Phelps and the Westboro Baptist Church may be in the minority, but they manage to make us all look bad. The Church needs to recognize and apologize for the hate that exudes from such people. In the face of such criticism, we need to love louder than ever before!

How should the Church respond?

1. 1. With love: The Christians job on a day to day basis is to love the people that God created. Too often, we condemn the lifestyles of those outside the church without ever expressing our love for them. Scripture tells us to speak the truth in love (Eph. 4:15). I’m not suggesting we turn our backs on the truth of Scripture, but I am suggesting that far too often we overlook the love. Paul taught that the comfort of Christ was supposed to fill us up and overflow to others (2 Corinthians 1:4). More than anyone we should realize that, as sinners, none of us are saved except through the grace of God and the act of Christ on the cross. God’s offer of grace is extended to everyone – even those with lifestyles we don’t agree with. In most case, we should love now and preach later. Or better yet, leave the preaching up to those who are trained to do so. If we focus on love, the world will respond.

1. 2. With Integrity: Last Sunday, my Bible study class explored the concept of integrity. Too often, charges of hypocrisy are warranted. We so quickly judge others yet fail to practice what we preach. Paul writes that we are to be the “Fragrance of Christ” among the saved and unsaved (2 Corinthians 2:14-17). In the same passage Paul writes about how God often puts His followers on display. This is a frightening concept for all of us who aren’t living as we should. How are unbelievers to respond if we don’t live as the Scriptures say we should? We should be aware at all times that we may be the only Christian someone knows as well as the only Bible they ever read. God puts us on display for these moments and it is in these moments we can shape a person’s perception of the Church. We need to strive at all times to exude the scent of Christ to a world that needs Him. Not just on Sundays and every other Wednesday … always.

1. 3. With Knowledge: We need to study God’s Word. 1 Peter 3:15 tells us to always be ready to offer a defense of our faith to those who ask. Quite frankly, too many of us have no idea what the Bible says or even what we believe. We go to church for the entertainment, the prestige, or because our mothers told us we should. We need to learn what the Bible says. Not just in bits and pieces but as a complete narrative. We need to understand that the Bible tells a story of Creation, Fall, and Redemption.  We need to understand how our belief in Christ fits into this story. How can we ask any unbeliever to embrace the Word if we haven’t done it ourselves?

Basically, Rice’s accusations should serve as an impetus for a personal inventory. The Body of Christ needs to examine itself to see where we fall short. We should strive to walk closer to Christ than ever before. To some degree I can identify with what Rice is saying. When I was a new believer I boldly told people that while I followed Christ I did not consider myself a Christian. I was afraid to be associated with how the world perceived my religion. I didn’t want to be associated with the shortcomings and the failures of those Christians who had come before me. As I matured in my faith; however, I realized that if I walked away from those failures, I was walking away from an amazing story of redemption. In the midst of such human stupidity there are amazing examples of Christ-likeness within the body of His Church. It is edifying to be associated with such people as Mother Teresa, C.S. Lewis, Abraham Lincoln, and … well, I could create quite the list. My point is this – no Christian is perfect. The global Church certainly isn’t perfect. We have made many mistakes that the world often refuses to overlook. Who can blame them when they are simply mirroring the attitudes that far too often we display ourselves? If we want the world to take us seriously, we must love them as Christ loved them; we must extend His comfort, forgiveness, and love to a world that does not know Him. We must live with integrity and exude the scent of Christ everywhere we go. Finally, we must study His Word and know what it is we believe.

Maybe then, the Anne Rice’s of the world will feel comfortable calling themselves Christian.

1 Timothy 6:6-10

⁶But godliness with contentment is great gain. ⁷For we brought nothing into the world, and we can take nothing out of it. ⁸But if we have food and clothing, we will be content with that. ⁹People who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge men into ruin and destruction. ¹⁰For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

One could almost say truer words have never been spoken. I’ve read these verses before, but I sure wish they would have come back into my memory during these past two weeks. One of our boys who came to us a couple years ago has been dealing with the sin of envy and it put him into a deep depression.

It is amazing how quickly we can forget where we came from so to speak and to simply take for granted everything that we have in our lives currently. I watched as this child went to a friend’s house for a couple days and upon his return, his attitude, demeanor, and overall outward personality had vanished. You see, when he is unhappy, he shuts down. Stays in his room, refused to talk to anyone, etc. It often makes it very hard to learn what the core issue of his problem actually is. This time after a week and a half, it turns out that he was envious of another child having cable tv in their room. He no longer cared that he has a computer with internet, an xbox, no set bedtime, a room to himself (a huge commodity in our home!), and etc. All the privileges that he had earned or been given no longer meant anything to him as all of a sudden, all he could see was what he didn’t have…

^{Deuteronomy 5:21}

²¹ “You shall not covet your neighbor’s wife. You shall not set your desire on your neighbor’s house or land, his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.”

“OR ANYTHING THAT BELONGS TO YOUR NEIGHBOR”

wow… Envy is a powerful emotion. We all deal with it in different ways. I’d  like to think I’m happy with what I have, but I know that there are times I see something that someone else has and I think, that would be sweet! But I don’t let it take ownership of me. If you allow your desire to take over your life, you’ll see what just happened with this young man. He quit talking to people. He quit caring about his rooms appearance (a big issue for him). He went out of his way to make sure others knew he was annoyed and he wasn’t going to let anyone enjoy things while he was depressed. He forgot all the blessings that he already has… they were no longer enough. Thats what envy can do to you. It can and will drag you down. It’s not pretty.

When you see that next must have gadget, stop. Think about all the things you have been blessed with! Is that next little thing really that important to you? Is it really a “must” have?

I continue to pray daily and thank the Lord for all he has blessed me with! I pray that he’ll show me patience not just for myself, but to be able to help those around me realize the true blessings in life and not the gadgets. I pray for strength against envy and the other “deadly” sins and the knowledge that the Lord will provide me with what is truly a “must” have. -amen

My last post introduced the concept of the “Perfect Disciple” and examined the idea that none of us really fit into that category. Instead, we are all imperfect and struggling to be a little more like Christ today than we were yesterday. One of the tools available for us is to study the lives of those disciples who came before us. This post will be the first in a series that I hope to contribute to every so often. The first disciple I have chosen to examine is Joseph of Arimathaea.

Who was Joseph of Arimathaea?

Joseph of Arimathaea (not to be confused with Joseph the husband of Mary) exists in stark contrast from the average disciple recorded in Scripture. Why? Joseph is depicted as a rich man (Mat 27:57). Rarely are the disciples depicted within the pages of Scripture recorded as being wealthy. In fact, Jesus Himself said that it was easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven (Mat 19:24). Because of the difficulties Joseph must have faced as a disciple, his life is worth examining. Extra-Biblical sources suggest that Joseph was a merchant who worked in the area of Briton. He is described in Scripture as being a good and righteous man (Luke 23:50). Joseph was so respected by his peers that he served as a member of the Sanhedrin (Mark 15:43). This court was the ultimate authority over the religious affairs of Israel and had the final authority in the interpretation of Mosaic Law. The court settled both civil and legal cases. Most likely due to his prominent position in the Sanhedrin, Joseph was a secret disciple of Jesus. He hadn’t revealed his allegiance to Christ out of fear of what the Jews might do to him (John 19:38). Perhaps as modern disciples of Christ, we can identify with Joseph’s predicament. Has there ever been a time when you were afraid to speak up for Christ because of the reception your might receive? What separates Joseph from the average disciple is that when he was needed the most, he stepped up to the plate.

Joseph’s Big Moment

Imagine what it must have been like for the disciples on the day Jesus was crucified. Christ’s followers must have been dazed and confused. As Jesus’ body hung lifeless from the cross, there must have been serious misgivings about what the apostles were going to do with the rest of their lives. Joseph of Arimathaea must have shared in this confusion. God had placed Joseph in a position; however, to do something no other follower of Christ could do – and Joseph did not disappoint.

The gospels tell us that up to this point Joseph had only followed Christ in secret. Fear of the repercussions had kept Joseph from declaring his loyalty to Christ publicly. In was in the bleak moment; however, that secrecy no longer mattered to Joseph. As the apostles and other followers of Christ returned home, most likely dejected and confused, Joseph could not stand seeing his Lord hanging dead on the cross. It was in this moment that Joseph went into action.

The Scriptures tell us that Joseph boldly went to Pilate and begged for the body of Christ (Mark 15:43 & Luke 23:52). Think about this for a second. A man who the day before was fearful to disclose his allegiance to Christ was boldly begging for his body. This mere though of a member of the Sanhedrin begging for the body of Christ must have been scandalous; there’s no way it was done in secret. Once Pilate relented and handed the body over, Joseph wrapped Christ’s body in clean linen and placed it in his own new tomb (Luke 23:50). This was a tomb that Joseph himself had labored to cut out of the rock (Mat 27:60 & Mark 15:46). Once he was finished, Joseph went away.

Joseph’s act was born purely out of love for Christ. He must not have understood that Christ would return after three days (even the apostles closest to Christ didn’t understand this). Joseph wrapped Christ’s body in a clean linen because he thought he was dead and gone – forever. He wasn’t trying to score points with the risen Lord because he didn’t know his Lord was going to rise … he simply acted in service to one that he deeply loved.

Joseph sacrificed his own tomb, labor, money, and reputation for his Lord. In the Gospel of Mark, Jesus tells a rich man that he must be willing to give up all that he had to follow Christ and thus enter the Kingdom of Heaven. Is there a better example of this in practice than what Joseph did for his fallen Lord? Joseph truly was willing to give up everything. How many hours must it have taken Joseph to cut a tomb out of solid rock? How much did the tomb cost? Only the very rich were afforded such resting places. Joseph sacrificed his reputation (and most likely his standing on the Sanhedrin) and even gave up his own eternal resting place for Christ. He was truly ready to give up everything to follow his Lord; even in death.

Joseph’s actions are so inspiring; especially in light of the fact that he was the only one that could accomplish what he did. He had the correct combination of wealth, reputation, and standing to boldly demand a meeting with Pilate and then fund the burial. He even had a freshly cut tomb! God was using Joseph to play an integral role in the death and resurrection of Jesus Christ … and Joseph rose up to meet the call!

How much easier would it have been for Joseph to simply leave and move on with his life. No one would have ever know that he had followed Christ. I wonder what I would have done in the same situation.

What would you have done?

Joseph of Arimathaea provides Christ’s followers with a stunning example of discipleship in action. He allowed his faith in Christ to move him and was even willing to give up all his earthly treasures. It was an act that surely led to his reward in Heaven.

- Clark

Over the past few days I’ve found myself wondering what it really means to call myself a disciple of Jesus Christ; imperfect or otherwise. So often we Christians reduce discipleship into good behavior. I’m not suggesting that there isn’t an element of obedience within discipleship; however, I recognize that it can’t all be about behavior. An unbeliever can do nice things for other people. A pagan can be a good citizen and a wonderful parent. An atheist can be an upstanding member of the community. What is it then that separates the disciple of Christ from everyone else? If not behavior or good deeds, what is it that makes a disciple of Christ different? If Christ died for everyone, and everyone is capable of good (as well as bad) behavior, we are left with only one option; belief. It is belief that separates the disciple of Christ from the unbelievers. As His disciples, we believe, that Christ was who He claimed to be. We believe that Christ was both God and man and that He died for our sins and was powerfully resurrected three days later. We believe that Christ is currently with the Father and that someday He shall return.

If it is belief that separates the disciple from the unbeliever, what happens when we no longer live like we truly believe in Jesus?

We have hit critical mass in the western Christian world. Study the news for a few days to see what kind of impression Christ’s “disciples” are leaving on the world. Televangelists are hitting everyone up for money. Priests are abusing children. Preachers are turning away from the Gospel of Christ to preach a gospel of the world. In our attempt to make Scripture palatable to the unbeliever, we have turned our backs on the Bible. We live in a world that values pluralism and relativity and we have sought that world’s opinion over the approval of our Master. There is so much popular culture within the church that they are virtually indistinguishable. The church is like the small child who underestimates the ocean’s tide and finds himself dangerously far from the beach. We have drifted so far out that we can barely see our Father. At this distance, the face of our Lord and Savior blurs in with the crowd.

What then can we do? First, we must ask ourselves if we truly believe. Are we Christians because we truly believe or do we just go to church because that’s what Americans are supposed to do? Does Christ really reign supreme in our lives or do we use Him to support our pet causes or our favorite politician? Have you sought out a pastor who uses Scripture as the basis of his sermons? I’m not asking if your pastor mentions the Bible. Rather, does he begin with the Bible and throughout his sermon teach it in a way that reproves, rebukes, and encourages? Or does he preach a different gospel and occasionally use Scripture to back up what he is saying?

Many of have fallen into a snare that we can’t even see. We call ourselves disciples yet we have no clue what it means to truly disciple Christ; however, it isn’t too late. We have a gracious God who has communicated to us through Scripture. There is still time for us to study the Bible and press the global reset button on our discipleship. But to learn what discipleship truly is we must go to the Word.

The word discipleship(s) occurs in the New Testament over two hundred times. It comes from the Greek word mathetes. It is defined as a learner or pupil. It can be argued that we are all disciples of someone. We have all learned how to live our lives from someone. It may be our parents, our school teachers, our friends, or even reality television. We all disciple someone.

In the case of Christians, we have chosen to learn from Jesus Christ. We have chosen Christ as out Master because He is worthy. This choice is of vital importance. Matthew 10:25 says that if your master is called Beezlebub, those who follow him will be called even worse. Not only was the name Beezlebub another name for Satan, it was also the name of the Chaldean dung god. Roughly translated this means that if the master you choose is a piece of crap, you’ll be an even bigger piece of crap! Jesus is worthy of our discipleship. We can rest assured that our choice of Jesus as Master is well placed.

Once we’ve chosen Jesus, the Bible also teaches us how that choice should be demonstrated in our lives. Based on Scripture, we can create a profile of the perfect disciple of Christ:

• First, the perfect disciple recognizes that he is not above his master (Mat 10:24). The perfect disciple must maintain a humble spirit and continually recognize his master’s authority over his life.
• The perfect disciple must love his master above all other things including his wife, parents, children, brothers, sisters, and even himself (Luke 14:26). If one of these people is standing between us and Christ, we must hate them as compared to our feelings for Christ. Many people have a problem with the prospect of loving Christ more than their family. I can relate. I love my wife more than I love oxygen. There have been times in my life when my children were what inspired me to keep going. However, if I truly believe in Jesus, than I have to believe that He will teach me the best way to relate to and love my family. The perfect disciple puts Christ first and allows all other relationships to fall into order.
• The perfect disciple must be willing to carry heavy burdens in her pursuit of Christ (Luke 14:27). The perfect disciple isn’t perfect because she has never suffered. Rather, she is perfect because she follows Christ in the midst of her storm regardless of how difficult it is. She carries her own cross in pursuit of Christ.
• The perfect disciple is willing to give up all that he has to follow Christ (Luke 14:33). Discipleship to Christ is the most valuable part of the perfect disciple’s life. Think of your most valued possession or relationship. Imagine what it is that you treasure the most in your life. The perfect disciple would give that treasured item up in a heartbeat to continue in discipleship to Christ.

This concept of the perfect disciple seems a little daunting. After all, if any of us were capable of being the “perfect” disciple to Christ we probably wouldn’t be visiting a blog titled “The Imperfect Disciples!” We can take heart, however, in that we serve a gracious and merciful God. The apostle Paul likened our discipleship to a marathon. I’m going to liken it to something a little different. In southern Ohio there is an annual bicycle event called the Tour of the Scioto River Valley (TOSRV). Every year, on Mother’s Day weekend, cyclist set out from Columbus in central Ohio and pedal all the way to the Ohio River. The next day, these crazy cyclists make the return trip totaling over two miles by the end of the weekend. All of us that live along the TOSRV’s route find great amusement in those cyclists that get lost along the way. They may all set out from the same point and with the same destination, but there are always a few that get lost along the way and find themselves way off course. This is how our discipleship works. We all begin with a belief that Christ is a Master worthy of discipleship. Along the way, some of us get lost. We may not pedal as fast as the other disciples. We may not all be prepared physically and emotionally for the trip, however, we all have to cross the same hills. It takes effort. We may even have to get off of the bike and walk. However, if we strive to keep Christ as our master and to make our discipleship to Him our most important relationship, we will all reach the river!

There may never be a “perfect” disciple to Jesus Christ. Peter’s belief faltered. Thomas doubted. Paul referred to himself as the chief of all sinners. The point is that even Lance Armstrong crashes his bike every once in awhile! Thankfully, Scripture teaches that discipleship to Christ is a process.  Luke 6:40 says that when we are fully trained we will look like our master. We are all still in training, however, if we all profess to believe that discipleship is a journey worth taking, we must begin by making the right decisions now. We must begin by evaluating ourselves and living as if we truly believe Christ is our Lord.

For without belief we are no different than anyone else.