My last post introduced the concept of the “Perfect Disciple” and examined the idea that none of us really fit into that category. Instead, we are all imperfect and struggling to be a little more like Christ today than we were yesterday. One of the tools available for us is to study the lives of those disciples who came before us. This post will be the first in a series that I hope to contribute to every so often. The first disciple I have chosen to examine is Joseph of Arimathaea.

Who was Joseph of Arimathaea?

Joseph of Arimathaea (not to be confused with Joseph the husband of Mary) exists in stark contrast from the average disciple recorded in Scripture. Why? Joseph is depicted as a rich man (Mat 27:57). Rarely are the disciples depicted within the pages of Scripture recorded as being wealthy. In fact, Jesus Himself said that it was easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of Heaven (Mat 19:24). Because of the difficulties Joseph must have faced as a disciple, his life is worth examining. Extra-Biblical sources suggest that Joseph was a merchant who worked in the area of Briton. He is described in Scripture as being a good and righteous man (Luke 23:50). Joseph was so respected by his peers that he served as a member of the Sanhedrin (Mark 15:43). This court was the ultimate authority over the religious affairs of Israel and had the final authority in the interpretation of Mosaic Law. The court settled both civil and legal cases. Most likely due to his prominent position in the Sanhedrin, Joseph was a secret disciple of Jesus. He hadn’t revealed his allegiance to Christ out of fear of what the Jews might do to him (John 19:38). Perhaps as modern disciples of Christ, we can identify with Joseph’s predicament. Has there ever been a time when you were afraid to speak up for Christ because of the reception your might receive? What separates Joseph from the average disciple is that when he was needed the most, he stepped up to the plate.

Joseph’s Big Moment

Imagine what it must have been like for the disciples on the day Jesus was crucified. Christ’s followers must have been dazed and confused. As Jesus’ body hung lifeless from the cross, there must have been serious misgivings about what the apostles were going to do with the rest of their lives. Joseph of Arimathaea must have shared in this confusion. God had placed Joseph in a position; however, to do something no other follower of Christ could do – and Joseph did not disappoint.

The gospels tell us that up to this point Joseph had only followed Christ in secret. Fear of the repercussions had kept Joseph from declaring his loyalty to Christ publicly. In was in the bleak moment; however, that secrecy no longer mattered to Joseph. As the apostles and other followers of Christ returned home, most likely dejected and confused, Joseph could not stand seeing his Lord hanging dead on the cross. It was in this moment that Joseph went into action.

The Scriptures tell us that Joseph boldly went to Pilate and begged for the body of Christ (Mark 15:43 & Luke 23:52). Think about this for a second. A man who the day before was fearful to disclose his allegiance to Christ was boldly begging for his body. This mere though of a member of the Sanhedrin begging for the body of Christ must have been scandalous; there’s no way it was done in secret. Once Pilate relented and handed the body over, Joseph wrapped Christ’s body in clean linen and placed it in his own new tomb (Luke 23:50). This was a tomb that Joseph himself had labored to cut out of the rock (Mat 27:60 & Mark 15:46). Once he was finished, Joseph went away.

Joseph’s act was born purely out of love for Christ. He must not have understood that Christ would return after three days (even the apostles closest to Christ didn’t understand this). Joseph wrapped Christ’s body in a clean linen because he thought he was dead and gone – forever. He wasn’t trying to score points with the risen Lord because he didn’t know his Lord was going to rise … he simply acted in service to one that he deeply loved.

Joseph sacrificed his own tomb, labor, money, and reputation for his Lord. In the Gospel of Mark, Jesus tells a rich man that he must be willing to give up all that he had to follow Christ and thus enter the Kingdom of Heaven. Is there a better example of this in practice than what Joseph did for his fallen Lord? Joseph truly was willing to give up everything. How many hours must it have taken Joseph to cut a tomb out of solid rock? How much did the tomb cost? Only the very rich were afforded such resting places. Joseph sacrificed his reputation (and most likely his standing on the Sanhedrin) and even gave up his own eternal resting place for Christ. He was truly ready to give up everything to follow his Lord; even in death.

Joseph’s actions are so inspiring; especially in light of the fact that he was the only one that could accomplish what he did. He had the correct combination of wealth, reputation, and standing to boldly demand a meeting with Pilate and then fund the burial. He even had a freshly cut tomb! God was using Joseph to play an integral role in the death and resurrection of Jesus Christ … and Joseph rose up to meet the call!

How much easier would it have been for Joseph to simply leave and move on with his life. No one would have ever know that he had followed Christ. I wonder what I would have done in the same situation.

What would you have done?

Joseph of Arimathaea provides Christ’s followers with a stunning example of discipleship in action. He allowed his faith in Christ to move him and was even willing to give up all his earthly treasures. It was an act that surely led to his reward in Heaven.

- Clark

Over the past few days I’ve found myself wondering what it really means to call myself a disciple of Jesus Christ; imperfect or otherwise. So often we Christians reduce discipleship into good behavior. I’m not suggesting that there isn’t an element of obedience within discipleship; however, I recognize that it can’t all be about behavior. An unbeliever can do nice things for other people. A pagan can be a good citizen and a wonderful parent. An atheist can be an upstanding member of the community. What is it then that separates the disciple of Christ from everyone else? If not behavior or good deeds, what is it that makes a disciple of Christ different? If Christ died for everyone, and everyone is capable of good (as well as bad) behavior, we are left with only one option; belief. It is belief that separates the disciple of Christ from the unbelievers. As His disciples, we believe, that Christ was who He claimed to be. We believe that Christ was both God and man and that He died for our sins and was powerfully resurrected three days later. We believe that Christ is currently with the Father and that someday He shall return.

If it is belief that separates the disciple from the unbeliever, what happens when we no longer live like we truly believe in Jesus?

We have hit critical mass in the western Christian world. Study the news for a few days to see what kind of impression Christ’s “disciples” are leaving on the world. Televangelists are hitting everyone up for money. Priests are abusing children. Preachers are turning away from the Gospel of Christ to preach a gospel of the world. In our attempt to make Scripture palatable to the unbeliever, we have turned our backs on the Bible. We live in a world that values pluralism and relativity and we have sought that world’s opinion over the approval of our Master. There is so much popular culture within the church that they are virtually indistinguishable. The church is like the small child who underestimates the ocean’s tide and finds himself dangerously far from the beach. We have drifted so far out that we can barely see our Father. At this distance, the face of our Lord and Savior blurs in with the crowd.

What then can we do? First, we must ask ourselves if we truly believe. Are we Christians because we truly believe or do we just go to church because that’s what Americans are supposed to do? Does Christ really reign supreme in our lives or do we use Him to support our pet causes or our favorite politician? Have you sought out a pastor who uses Scripture as the basis of his sermons? I’m not asking if your pastor mentions the Bible. Rather, does he begin with the Bible and throughout his sermon teach it in a way that reproves, rebukes, and encourages? Or does he preach a different gospel and occasionally use Scripture to back up what he is saying?

Many of have fallen into a snare that we can’t even see. We call ourselves disciples yet we have no clue what it means to truly disciple Christ; however, it isn’t too late. We have a gracious God who has communicated to us through Scripture. There is still time for us to study the Bible and press the global reset button on our discipleship. But to learn what discipleship truly is we must go to the Word.

The word discipleship(s) occurs in the New Testament over two hundred times. It comes from the Greek word mathetes. It is defined as a learner or pupil. It can be argued that we are all disciples of someone. We have all learned how to live our lives from someone. It may be our parents, our school teachers, our friends, or even reality television. We all disciple someone.

In the case of Christians, we have chosen to learn from Jesus Christ. We have chosen Christ as out Master because He is worthy. This choice is of vital importance. Matthew 10:25 says that if your master is called Beezlebub, those who follow him will be called even worse. Not only was the name Beezlebub another name for Satan, it was also the name of the Chaldean dung god. Roughly translated this means that if the master you choose is a piece of crap, you’ll be an even bigger piece of crap! Jesus is worthy of our discipleship. We can rest assured that our choice of Jesus as Master is well placed.

Once we’ve chosen Jesus, the Bible also teaches us how that choice should be demonstrated in our lives. Based on Scripture, we can create a profile of the perfect disciple of Christ:

• First, the perfect disciple recognizes that he is not above his master (Mat 10:24). The perfect disciple must maintain a humble spirit and continually recognize his master’s authority over his life.
• The perfect disciple must love his master above all other things including his wife, parents, children, brothers, sisters, and even himself (Luke 14:26). If one of these people is standing between us and Christ, we must hate them as compared to our feelings for Christ. Many people have a problem with the prospect of loving Christ more than their family. I can relate. I love my wife more than I love oxygen. There have been times in my life when my children were what inspired me to keep going. However, if I truly believe in Jesus, than I have to believe that He will teach me the best way to relate to and love my family. The perfect disciple puts Christ first and allows all other relationships to fall into order.
• The perfect disciple must be willing to carry heavy burdens in her pursuit of Christ (Luke 14:27). The perfect disciple isn’t perfect because she has never suffered. Rather, she is perfect because she follows Christ in the midst of her storm regardless of how difficult it is. She carries her own cross in pursuit of Christ.
• The perfect disciple is willing to give up all that he has to follow Christ (Luke 14:33). Discipleship to Christ is the most valuable part of the perfect disciple’s life. Think of your most valued possession or relationship. Imagine what it is that you treasure the most in your life. The perfect disciple would give that treasured item up in a heartbeat to continue in discipleship to Christ.

This concept of the perfect disciple seems a little daunting. After all, if any of us were capable of being the “perfect” disciple to Christ we probably wouldn’t be visiting a blog titled “The Imperfect Disciples!” We can take heart, however, in that we serve a gracious and merciful God. The apostle Paul likened our discipleship to a marathon. I’m going to liken it to something a little different. In southern Ohio there is an annual bicycle event called the Tour of the Scioto River Valley (TOSRV). Every year, on Mother’s Day weekend, cyclist set out from Columbus in central Ohio and pedal all the way to the Ohio River. The next day, these crazy cyclists make the return trip totaling over two miles by the end of the weekend. All of us that live along the TOSRV’s route find great amusement in those cyclists that get lost along the way. They may all set out from the same point and with the same destination, but there are always a few that get lost along the way and find themselves way off course. This is how our discipleship works. We all begin with a belief that Christ is a Master worthy of discipleship. Along the way, some of us get lost. We may not pedal as fast as the other disciples. We may not all be prepared physically and emotionally for the trip, however, we all have to cross the same hills. It takes effort. We may even have to get off of the bike and walk. However, if we strive to keep Christ as our master and to make our discipleship to Him our most important relationship, we will all reach the river!

There may never be a “perfect” disciple to Jesus Christ. Peter’s belief faltered. Thomas doubted. Paul referred to himself as the chief of all sinners. The point is that even Lance Armstrong crashes his bike every once in awhile! Thankfully, Scripture teaches that discipleship to Christ is a process.  Luke 6:40 says that when we are fully trained we will look like our master. We are all still in training, however, if we all profess to believe that discipleship is a journey worth taking, we must begin by making the right decisions now. We must begin by evaluating ourselves and living as if we truly believe Christ is our Lord.

For without belief we are no different than anyone else.

But Moses protested, “If I go to the people of Israel and tell them, ‘The God of your ancestors has sent me to you,’ they will ask me, ‘What is his name?’ Then what should I tell them?”   God replied to Moses, “I Am Who I Am.  Say this to the people of Israel: I Am has sent me to you.”  Exodus 3:13-14

When you really want to know who someone is, there is no better source for information than the individual in question. Moses illustrated this in the above Scripture by asking this question of God in anticipation that he would be asked the same thing. Even though God can never be fully captured in human terms, through my own relationship with Him, there are three characteristics in particular about Him that have helped me personally grasp His reality more.

A first given about God that must be known and accepted in order to begin to see Him is that He is invisible. I use the term “given” here because, just as certain other beliefs you accept in your life such as some scientific theories, have certain givens that must be known in order to correctly apply the theory, so to must it be accepted that God is invisible in order to begin to properly see His reality.

An everyday example of this would be the wind. Just as you cannot see it, but rather see it at work, so it is with God. Jesus, who will be further discussed in a later article, is described in Scripture such as Colossians 1:15 as the visible image of the invisible God. Once the given of God’s invisibility is accepted, you can then begin to see Him at work.

A second given about God is that He is eternal. This means that He always has, does, and will continue to exist forever as explained in Scripture such as Revelation 1:8. This concept is hard to grasp because you always think of everything and everyone you know as having come from somewhere or someone else. If you take time to follow this logic through, something or someone had to be the beginning. The Bible presents God as that beginning as described in Genesis 1.

An example through which to see this would be your family tree. Take your tree back as far as you can to the earliest ancestor possible. Even though your limited knowledge stops there, logic tells you that person came from someone as well. If you were able to trace this lineage back far enough, it would eventually take you to Adam and Eve who came from God as initially described in Genesis 1:26-27 and more specifically detailed beginning in Genesis 2 of the Bible.

A final, yet the most important, truth I have learned about God is that He made me, you, and everyone for no other reason than to love us and for us to love Him and one another in return. This is illustrated in the fact that Scripture such as 1 John 4:8 tells us God is love and Genesis 1:27 tells us He made us in His image. He loves when we express this love to Him and one another through unconditional acts of love to one another, but He made us first and foremost for Him to love and for us to love Him and one another in return, regardless of any acts or lack thereof.

In conclusion, once again this article is not intending to serve as an all-inclusive description of who God is, for there is not enough words in the human vocabulary to do that. His invisibility, eternalness, and unconditional love though, are just a few of His attributes that have helped me grow in my own personal relationship with Him.

Book Review: A New Kind of Christianity by Brian McLaren
Publisher: HarperOne, 2010

In past reviews of Brian McLaren’s books I have always attempted to hold my criticism back a little. This is due in large part to not wanting to harshly judge a fellow Christian in a public forum. After reading A New Kind Christianity I am no longer concerned with holding back. I suppose this is because McLaren is also no longer concerned with holding back. In the past, McLaren has always been hard to pin down.  His opinions are vague because he will never make a claim of truth in what he writes. He has said that what he writes is merely a contribution to the ongoing “conversation” we humans are invited to engage in about God and seems to think that the moment someone claims an actual truth regarding God the conversation is muffled. The problem is that McLaren seems to apply his relativist outlook to the rock solid truths of the Bible leaving us all swimming around in a sea of uncertainty.

In A New Kind of Christianity McLaren comes as close as he ever has to showing his cards. In this book he denies hell, the fall of man, human depravity, and seems to think the greatest Christian minds throughout history have all been reading the Bible in the wrong way. McLaren submits that for millennia Christians have been reading the Bible through a faulty Greco-Roman world view. He claims that this worldview has led us all to come to fundamentally wrong conclusions concerning Jesus’ role in our lives. Thank goodness McLaren has come along to save us from the false teachings of the greatest minds the world has ever known. While McLaren doesn’t explicitly state it, if he is correct concerning the things he writes, than the likes of the apostle Paul, Saint Augustine, Martin Luther, John Calvin, and C.S. Lewis have all been wrong. McLaren’s claims reek of arrogance.

Rather than reading the Bible through our faulty Greco-Roman reading glasses (according to the author, these glasses lead us to read the Bible as a constitution that reveals too much truth), McLaren suggest we should read it as an ongoing conversation. The most attracting aspect of this “conversation” is no doubt that it will never lead us to a certain or definite conclusion. What McClaren has done is invent a new way to read Scripture due to his inability to juxtapose the God of the Old Testament with the Savior of the New Testament. McLaren submits that the Bible is evidence of the evolution of mankind’s thought processes. In the Old Testament, when man’s thoughts were the most primitive, God was painted as a violent and cruel God that no savvy Christian such as McLaren could ever worship. After a few thousand years, Jesus was portrayed in a much different light because thought had evolved to the point that mankind could imagine a God that was closer to the truth. McLaren takes this theory far enough to imagine a future where Christians will imagine a God that is even more perfect than Christ. In his future, Christians (and God) are vegetarian, earth worshiping pacifists who throw up in their mouth a little when they remember those barbaric Christians who laid the foundation of the church. It seemed to me that McLaren’s God of the future is very much like McLaren himself. McLaren’s book is one of the grossest forms of idolatry I have ever witnessed another Christian commit. Because he is unable (or unwilling) to accept God as He is revealed to us in Scripture, McLaren resorts to recreating Him in his own image. It is the ultimate form of humanism and arrogance.

Personally, I’ll join the early church fathers and fundamental Christians over the last two millennia who wished to understand the Father, Son, and Holy Spirit as revealed by God Himself in the Holy Scriptures. McLaren’s teaching in this book are so far removed from traditional fundamental Christianity that it is virtually indistinguishable from atheism.

Christ taught that the world would hate us because of Him. This was evidenced in the church fathers who gave their lives to promote the Gospel. It is witnessed to today in various parts of the world where Christians are persecuted and killed for their beliefs.

In this book, McLaren spits on the memories and sacrifices of those Christians and sides with the world. He disregards the revelation of God Almighty and creates a disgusting idol.

Should Women be Pastors or Teachers in the Church?

Introduction

Please allow me to begin by reassuring the reader that I understand this is a controversial subject. I have a wife and three daughters and am fully aware of how this issue affects them. I understand that this subject has been used and abused at times in an effort to subject women. I apologize for those moments. I also understand that the Bible’s teaching concerning this subject has often been misunderstood. Because of the potential pot-holes, I will do my best to present a Biblical view on this subject in as sensitive a manner as possible.

Last Sunday I watched my pastor step up and defend the Scriptures as they relate to the subject of women pastors. The church I attend is Southern Baptist whose view is that women should not preach, teach, or hold authority over any man within the church. I myself had remained neutral on the subject for several years. My neutrality was due in part to a fear of insulting the females in my life whom I love dearly. I knew what the Bible said but I wasn’t sure how to fit the pieces of the puzzle together in a way that wouldn’t hurt feelings. In retrospect, I believe I lacked a wide enough point of view. You see, when put in the context of the Bible as a whole, there is nothing hurtful about the Southern Baptist position on the subject.

On the way home from church Sunday I had a bit of an “ah ha” moment as my thoughts began to crystallize on this issue. My line of reasoning began as I watched my pastor preach and thought to myself, “I would never want my wife to face the kind of pressure he is facing today.”

This subject is difficult because we inherently understand that all men and women are created equal. It is understood that in this day and age women can be anything they want to be. The contradiction seems evident – if women are equal to men, why can’t they aspire to preach? Is the Bible somehow outdated or irrelevant to the lives of the modern woman? For a moment, let’s dismiss our preconceived notions and study the Scriptures to see what they have to say.

I pray that my readers read what I have written here with an open heart and receive it in manner in which it is intended. I would recommend that as you read this post you get out your Bible and study along with me.

Are men and women really created equal?

• Genesis 1:27 – Both men and women are created in God’s image.
• Galatians 3:28 – There is no male or female – all are one (equal) in Christ.

According to Scripture, women are equal to men and are created in the image of God. If this is true, it seems to contradict Paul’s teaching in the following verses.

• 1 Timothy 2:11-12 – A woman should learn in silence and not have authority over or teach a man.
• 1 Corinthians 14:34 – A woman should be silent.
• 1 Corinthians 11:3 – Christ is the head of every man and man is the head every of women. God is the head of Christ.

These verses seem to stand in stark contrast to each other. The Bible clearly teaches that men and women are equal, however, women should not preach to, teach, or hold authority over a man in the church. Despite their equality, men and women have different roles. Consider the following verses:

• Ephesians 5:22-23 – Wives are to submit to their husbands as to the Lord. The husbands are the head of the wives as Christ is the head of the church.
• Ephesians 5:25 – Husbands are to love their wives just as Christ loved the church.
• Ephesians 5:32 – Men are to love their wives and wives are to respect their husbands.

Obviously, women are special to God and hold a special place and role within the Kingdom. Consider that it was to a woman that Christ first revealed that He was God (John 4:26). It was to women that Christ first presented Himself to after the resurrection (Matthew 28:9-10). There are examples of woman prophets throughout the Old and New Testaments (Exodus 15:20, Judges 4:4, 2 Kings 22:14, Isaiah 8:13). These instances clearly show that if God chooses to use a woman to speak His Word, she had better heed His call. However, these examples all seem to be outside of a church setting. It is worth noting that there are no Scriptural examples of a woman acting as pastor within the ministry that is an ongoing church.

It seems to me that Ephesians 5:25 has huge implications on our topic. If a man is to love his wife as Christ loved the church, what does that mean? How did Christ love the church? Did he instruct each one of us to be crucified? Did he tell us to die for Him? No. He died for us willingly on the cross! He loved us that much! This means that a man should follow Christ’s example and be willing to die for his wife. I named this study ‘In the Line of Fire’ because I am reminded of the Secret Service agents who willingly protect the President with their lives. They are willing to take a bullet not because they are more equipped to do so than the President, but because they view his life as more important than their own. Keep this attitude in mind as we move forward in our study. According to Ephesians 5:25, a husband must view his wife’s life as more important than his own (just as the Secret Service agent views the President). He must be willing to take a bullet for her! Furthermore, he should be willing to follow Christ’s example and position himself between her and the gates of hell! If he is unwilling to do this, he is not fulfilling his Biblical role as husband.

Within the Church it is the Pastors who are in the Line of Fire

• Luke 12:48 – Much is required of everyone who is given much. Even more will be expected of those who have been entrusted with more.

Pastors have been entrusted with shepherding a flock made up of people that Christ loves. They have been given the duty to teach the Word of God to people made in His image. It is a great responsibility! Pastors will be expected to maintain a higher standard by both God and man!

• James 3:1 – Teachers (of the Word) will receive a stricter judgment than others. As such, not many should do it!

James is actually trying to talk people out of becoming teachers of the Word because of the target that is on their backs. Preachers are held to a higher standard and will receive a stricter judgment than anyone else. They are in the line of fire! As such, any man who takes his God given responsibility as a husband to love his wife as Christ loved the church should be willing to step into the line of fire and live by a higher standard and take on the stricter judgment rather than expecting his wife to do it! Allowing his wife to fill the role of pastor is akin to Christ asking us to die on the cross.

In Paul’s day the leaders of the church faced certain death for their beliefs. This is true in parts of the world even today. Stand up and pastor a church in China or Iran and you can expect nothing but hardship and probable death. We have been spoiled in our western culture to the point that we have forgotten how dangerous it can be to preach to Word! Christ Himself said that they will hate us because of Him!

It isn’t that women aren’t capable of being pastors or teaching the word. They aren’t somehow inferior to men. Rather, it is that men should love their wives enough not to allow them to withstand the scrutiny, expectations, retaliation, and judgment associated with the position. The role of pastor is a tough, stressful and dangerous. It should be the man taking the heat and positioning himself between his wife and the gates of hell. Why? Because women are simply that special! They should be placed on a pedestal rather than in a pulpit dodging bullets!

How do we respond to men who reject this teaching?

If you are a man who would rather his wife takes the heat associated with leadership in the church I would strongly suggest that you man-up! God has clearly told you in His Word that your instinct should be to love your wife like Christ loved the church. If you are content to watch her take the heat in the pulpit as pastor or deacon how can she be sure you will take a literal bullet for her? How would you react if the enemy was about to kill her for preaching the Word? How is she supposed to feel loved if you aren’t willing to step up to the plate and assume your role as the head of the church?

What about women who reject this teaching?

I understand there will be women who stand up and say they don’t need any man to open a door, take a bullet, or preach a sermon for them. They are right. They don’t need a man to do these things. They are more than capable of taking a bullet. I would strongly suspect however that a woman who is unwilling or not ready to accept a man’s protection and sacrifice is not fully prepared to accept Christ’s sacrifice on the cross. I would humbly suggest she re-evaluate her position on this issue. If a woman still can’t accept what the Bible says on this matter, there are denominations and churches out there that will accommodate. I’m not suggesting that a woman pastor is going to hell because of their opinion on this issue. I am suggesting, however, that their husbands should prayerfully examine the issue with some attention to the details.

God Bless!